శ్రీశమ్
నమామి శిరసా యదుసైల దీపమ్ Translated into English, this sloka means: To
the auspicious gem and abode of compassion at Srirangam, the lustrous
dark cloud atop the Tirumala peak, the glowing paarijaata on the peak of
Sri Hasthisaila(kanchi), and Shree's consort, the beacon at Yadusaila, I
bow my head and prostrate.
Srirangam, Tirupati, Kanchipuram and Melkote (also
known as Thiru Narayana puram) are the four well known holy pilgrimage
centres in South India.
These four places are
known as four mandapam. Srirangam alia peria Kovil or Kovil -Bhoga
mandapam. Where lord enjoys bhagavata goshti. Tirumala alias
venkatachalam - Pushpa mandapam -where all the demigods offer flowers at
his lotus feet.
Kancheepuram alias Perumal Kovil -Tyaga mandapam where Perumal had given away Swamy Ramanuja as a gift to sriranganatha.
Melkote
alias Tirunarayanapuram alias yadusailam. -known as Gnanamandapam where
swamy Ramanuja stayed for twelve years and set up the system of
worship. Lord's gait at Srirangam known as "nadal Azhagu ", His
prasaadam in Tirupati is known as " vadai azhagu", His umbrella at
Kanchi is known as "Kodai azhagu", His crown at Melkote is known as "
mudi azhagu". Srirangam is Bhoga mantapam(pavilion of Ecstasy),
Tirupati as Pushpa Mantapam(pavilion of flowers), Kanchi as Thyaaga
mantapam(pavilion of renunciation), and Melkote as Gnaana mantapam(
pavilion of knowledge).
LOCATION: Melkote is situated
in Paandavapura taluk of Mandya District in Karnataka State. 35 kms from
Mandya and 50 kms from Mysore City. Situated at the foot of the hill
Jakkanahalli, on the hill is Sri Yoga Narasimhaswamy temple. The Lord in
Melkote temple is called Sri Cheluva Tirunarayana. Melkote was
legendarily known as Yaadavagiri located to the east of Sahya mountain
Range (looks like a snake - Aadisesha)and north of Kaveri river. Vishnu
as Narayana Maharshi preached 8 lettered mantra(Ashtaakshara) in
Badarikaashram(North India). Lord Tirunaarayana to whom this mantra is
attributed is residing at Melkote. He gave Dvaya (ద్వయ మంత్రమ్) mantra
to Sri Lakshmi. This is called as Southern Badarikaashram. Opposite
Tirunarayana temple is Badarinarayana temple and there is a Badari
vruksham in front of this temple. This kshetram is also called as"
Vaikunta Vardhana Kshetram", I.e., Greater than Heaven. This was called
as Naaraayanaadri in Krithavyugam, as Vedaadri in Tretaa yugam and as
Yaadavaadri in Dwaapara yugam. In Kali yugam as Sri Ramanuja rebuilt and
revived the temple, this Kshetram was named as Yatisaila. At the
commencement of Kali yuga, Narayana Maharshi concisely narrated the
glory of Melkote in "Yaadavagiri Mahatmya" to Vyaasa and others. Later,
Naarada Maharshi explained it in detail in 12 chapters of "Naradeeya
Puraanam". Rest of the mahaatyam of this Kshetram will be covered in
the next episodes.
MELKOTE KSHETRAM - Part 2: Lord Thirunarayana's
arrival: Vishnu created Brahma. For his worship Vishnu gave his murty
of Sri Ranganatha. That was gifted by brahma to Surya. Again brahma
prayed for another idol of Vishnu for his worship. Then he got an idol
of Thirunaaraayana from Vishnu; Sanathkumaara, son of Brahma, took it
from Brahma for his worship in this earth. Again Brahma prayed Vishnu
and got an idol of Cheluvaraayaa Swami. In Tretaa yuga, Sri Rama
gifted his daily worshipped idol of Ranganath to Vibheeshana. As Rama
did not have any idol for his daily worship, Brahma gave his
Cheluvaraya Swami idol to Rama. After Rama, his son, Kusha worshipped
it and gifted this idol to his daughter, Kanakamaalini and to her
husband, Yadusekhara. Thus, the idol passed on from Surya vamsha to Yadu
vamsha. Virochana, son of Prahlaada, stole the diamond
crown (vyramudi) from Lord when He was in devine slumber and hid it in
Paatala loka. Garuda went to paatala loka and brought the crown; while
bringing it, his speed was obstructed; when he looked down, he saw
Krishna playing Flute in Brindaavan. Garuda worshipped Him and
surrendered the Crown to Krishna and it fitted on the head of Krishna's
family Diety, Cheluvaraya. Sanath Kumara while in your cane to yadavadri
and installed Tirunarayana at the peak of the hill. So, THIRU
Narayana Swamy is the Moolavar. While touring dakshina desam balarama
and Krishna came to yadavadri. There they have I satalled cheluvaraya as
utsavar in that temple. This is how Cheluvaraya became the utstava
moorthi in Melkote Kshetram.
UNIQUE FEATURES OF MELKOTE: Every
kshetram will have five or six idols for worship as per Agamasastram:
1. Moolamoorthi,
2. Utsavamoorthi, 3. Snapanamoorthi,
4. Balimoorthi,
5. Sayanamoorthi. MOOLA MOORTHI: Thirunarayanan
UTSAVA
MOORTHI: Cheluvaraya (selvapillai) in a standing posture with Sridevi
and Bhoodevi. THAAYAAR: Sri Yadugiri Amma (moola vigraham) and
Cheluvanaayaki(selvanaayaki) as procession idol. VIMAANAM: Aananda
VimaNam ,
PUSHKARINI: Kalyaana theertham,
SACRED
VRUKSHAM: Badari vruksham, PRATYAKSHAM: Naarada, Vyaasa, Bhrugu,
Shandilya etc., Hanuman keeps a watchful eye on the town in all
directions. GOPURAM: Chaturmukha gopuram which looks alike from all four
sides. BhagavadraManuja built the temple up to its SHUKANASI stage
and Mysore Kings built it further. Although this temple is smaller in
size, it has very high divinity. Devotees can see the moolamoorthi from
the main entrance and they will feel the God beckoning them with His
compassionate, cool eyes assuring them with gesture of His right hand
and holding Sanku, Chakra and gadha in other hands. In no other temple
we can see Goddess at the feet of the main Diety. Lakshmi THAAYAAR is on
His chest and Bhumadevi at His feet. Some more details of this
Kshetram will be covered in the next episode.
[06/04, 14:12]
p.l.n.charlu: MELKOTE KSHETRAM(KARNAATAKA STATE): Episode no.3:
THIRU mantra, Dwaya mantra and
Charama sloka are three sacred mantras. Lord NarAYana preached
Ashtaakshara mantra to human beings in Badari in North India. He
preached Dwaya mantra to Adi Lakshmi in Yaadavaadri, known as Southern
Badari. In all these, Lord assures " I will safeguard everyone who
surrenders to me. This is my vow." In Melkote, THIRU Narayana himself is
the presiding Diety of Ashtaakshara mantra. He is standing with Lakshmi
at his feet as stated in Dwaya mantra. He assures safeguard as in
Charama sloka. Cheluvaraya swami with both Sridevi and Bhoodevi is
positioned on the left hand side Sanctorum. When you make pradakshinam,
you will see sannidhi of Sudarshana Alwar with eight arms(ashta bhuja).
Thereafter you will reach sanctum of Yadugiri Naayaki holding lotus
flowers in two hands and gestures of protection and giving boon to
devotees in the other two hands. UTSAVAR murthi is called as Cheluvaraya
Naayaki. You will bear lilting musical sounds when you tap one of the
pillers. One piller dipicts Lord Narasimha splitting torso of
Hiranyakasipu and another piller has an artistic combination of bull
and elephant. When you cover one half with your palm, you see a bull;
when you cover the other half, you will see the elephant. If you
proceed further, you will see sanctum of Sri Ramanujacharya in a
preaching pose. UTSAVAR murthy is in a saluting pose with folded hands.
Ramanujacharya visited Melkote in his early age when it was in the
middle of a forest; he restored the town, rebuilt the temple and
installed the deities. He is, therefore, aptly known as " peshum
Yatirashar" (speaking Saint King - Ramanuja).
Other details of
PUSHKARINEES, called as Ashta theerthaas, and seven sacred centres (
sapta Kshetrams) will be covered in the next episode.
MELKOTE
- Episode 4: Pushkarini here is known as Kalyaani THEERTHAM. It is
believed that this was formed from a drop of sweat of the Adi
Varahamurthy when He was carrying Bhoodevi. In Phalguna month every year
river Handri resides in this pushkarini. There are mantapaas around
this pushkarini; a few Mathas and a few mini temples also exist here.
Bindumadhava, Karanika Narayana, Lakshmi Narasimha, Maruti temples are a
few among them. There are sapta Kshetrams in Melkote and three of these
are on the banks of this pushkarini. Close to the Bhuvaneswari mantapam
is Dhara Mantapam and wedding of Cheluvaraya swami is performed here
every year. After the marriage, the couple returns in a procession with
Cheluvaraya in the lead, flowed by Cheluvanaayaki and Sri Ramanuja
looking similar to Sri Rama followed by Sita and Lakshmana. SAPTA
KSHETRAS: They are: 1) Paridhanashila kshetra on the banks of Veda
Pushkarini THEERTHAM. 2) Yoganarasimha kshetra. Prahlaada is reported to
have installed a vigrahas of Narasimha here. There are 360 steps to
reach Yoga Narasimha Temple at the top. 3)Gnanaashwatha kshetra: A large
Aswattha tree on the west bank of Kalyaanu THEERTHAM. There are three
Aswarthas in Karnataka State, they are Brahma Aswattha in T. Narasipur,
second in Vidura Aswttha near Hindupur(AP) and the third in Melkote
called as Gnaana Aswattha. 4) Taarkshya Kshetra: Garuda brought Swetha
mrittike(thirumani) from Swetha Dweepa and stored it here. 5) Nayana
kshetra: This is located in a row of hills above Narayana kshetra.
Nayathi ithi Nayanam meaning that it offers salvation to ll those who
surrender completely.6) Varaha kshetra: located on the east bank of
Kalyaani. Adi Varaha preached Charama sloka to Bhoodevi here seating her
on his lap. 7) Swetha Aranya Kshetra: located at the southern entrance
of Kalyaani. Sri Rama is believed to have stayed here in a hut built
by Lakshmana for some time. Tulasi plants are grown here in plenty and
wearing of tulasi maalaas made of tulasi stems.
In the next episode, we will know Ashta theerthaas - eight holy
waters and Ramanuja's contribution to this temple.
[06/04, 14:12] p.l.n.charlu:
MELKOTE
- EPISODE NO.5: ASHTA THEERTHA - EIGHT HOLY WATERS.
1) VEDA PUSHKARINI: Maha Vishnu came to this world as Dattatreya in
one of his incarnations in Tretaayugam. Assuming four Veda as as his
students, He taught them on the banks of this pond, hence this is called
as Veda pushkarini, located close to Paridhanashila kshetram.
DHANUSHKOTI: Although this is not one of the ashta theerthaas, this is a
beautiful place worth visiting. The legend says that when Rama shot
arrows to get bathing water for Seetha, a few tunnels were formed in
the vertical rock. Water comes from these tunnels and forms into a pool.
The rocks have carvings of Seetha-Rama and Lakshmana near this pool. 2)
YADAVA THEERTHA: River Yadavi flows by the side of this pond. A king
by name Yadavendra performed a yaga on the banks of this lake and
attained moksham. 3) PALASHA THEERTHAM: A number of palasha
trees(muttuga trees) exist here. Vasista's sons were cured off the curse
they got from Sage Viswamitra. 4) DARBHA THEERTHA: Around this
THEERTHA, dharbha grass is grown which is used for Pooja. Shandilya
maharshi lectured here on Panchatantra system of worshipping the God.
5) PADMA THEERTHA: Sanathkumar used lotus flowers grown in this lake for
his daily poojaas. 6) MAITREYA THEERTHA: Paraasara Maharshi preached
Vishnupuraana here to Maitreya. South Indians call this as Maitreya
THEERTHA and North Indians call it as Paraasara THEERTHA. 7) NARAYANA
THEERTHA: Those who are cremated near this pond attain moksham. A
brahmachari by name Vishnuchitta did penance here and Narayana gave
darsan to him and blessed him with moksham. 8) VAIKUNTA GANGA: Brahma
washed the feet of Trivikrama Vamana with the water in his kamandala and
this water became Ganga. Nityamuktaas washed with Viraja river water. A
drop of that water fell at the north of Narayanagiri and this became
Vaikunta Ganga. Tirumazhisai azhwar attained moksham after doing penance
here. A pond was created by water flowing from a the hillock and from
this pond, the water flows into a cradle like shallow pool and then
cascades down into a deeper pool beyond. This place is known as Thottilu
Maduvu meaning cradle and deep pool. There are carvings on the rocks
depicting Trivikrama avatar, Brahma and others washing the feet of
Vaamana. Vedavyaasa Maharshi came from Badarikaashram to this place and
was blessed by the darsan of Narayana. In the next episode, we will deal
with Ramanuja's association with Melkote Kshetram.
[06/04, 14:12] p.l.n.charlu:
MELKOTE
: Episode No. 6: Sri Ramanuja's association with Melkote kshetram.
SRi
Raamaanuja- an incarnation of Aadisesha - was born in 11th century at
Sriperumbudur in Tamilnadu State. He studied in Kanchipuram and got
married. He renounced family life later and became a saint. Certain
developments in Srirangam, where he was living, compelled him to move to
Karnataka; he travelled along River Cauvery, reached Tondanur via
Satymangalam and Terakanambi. King Bittideva, ruler of this region, had a
daughter who was suffering from some delusion/paranoia due to some evil
spirits; Ramanuja cured her and the King converted to Srivaishnavism
and changed his name to Vishnuvardhana and gave some lands and gifts to
the temples in that area and became an ardent disciple of Ramanuja. One
night, Sri Tirunarayana appeared in Ramanuja's dream and informed him
that he was buried in an anthill near Melkote. He started to that place
full of tulasi plants, bathed in Kalyaani theertham, marked naamam on
his forehead with Thirumani. He washed the anthill with milk and water
of Kalyani tank, he saw the glittering idol of Thirunaaraayana; he
installed the idol and built sanctum Sanctorum and Shukanasi of the
temple. The desolate Melkote, which was almost a forest, was
rehabilitated and revitalized. Ramanuja
arrived in Melkote on makara sukla, punarvasu day, nearly 900 years ago.
Even now that day is celebrated as PUNARVASU UTSAVA in a grand manner.
Ramanuja did away with caste barriers and honoured the harijans and
tribals there by calling them as Tirukulatthars and were allowed entry
into the temple by eliminating untouchability. The bugle player during
UTSAVA is a harijan called Cheluvayya. Ramanuja brought archakas well
versed in Paancharaatra aagama from Srirangam and divided all the 52
archakas into four groups and allotted duties to them. He established
Yathiraajamutt and nominated 74 pithadhipathis in an organized manner.
Still, he was unhappy as there was no UTSAVAR moorthy for conducting
brahmostavams annually. With his Gnaana Drushti, he noticed that a
suitable idol was in Delhi; he went to Delhi, met Badshah who showed him
many idols in his museum. He learnt that the princess was playing with
an idol in her chamber. He went to meet her, but she was not there; he
called out "Yatiraja Sampathkumara, my dear Selvapillai, come running,
come to me". The idol walked up to him and sat in his lap. Ramanuja
brought the idol to Melkote on Jeshta nakshatram in Maha month. This day
every year is celebrated as Delhi Utsava. Learning that her idol was
taken by Ramanuja, she rushed to Melkote with her entourage but was not
allowed entry in the temple. She amalgamated with the Lord and now she
sits at the feet of Chuvaraya as " Varanandi". She came to be known as
Bibinaachiyar. There is an abode for her on a hill known as "Horagammana
Gudi". See how a Muslim princess merged with a Hindu God showing
emotional unity of communities. Ramanuja came to be known as
Yathiraaja(king of saints). Cheluvaraya became yuvaraja(prince) as
Aachaarya brought him as a child. Some stories about Yadavagiri Mahatme
will be dealt with in the next episodes.